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The Society Portal

Ant (formicidae) social ethology
Ant (formicidae) social ethology

A society is a group of individuals involved in persistent social interaction or a large social group sharing the same spatial or social territory, typically subject to the same political authority and dominant cultural expectations. Societies are characterized by patterns of relationships (social relations) between individuals who share a distinctive culture and institutions; a given society may be described as the sum total of such relationships among its constituent members.

Human social structures are complex and highly cooperative, featuring the specialization of labor via social roles. Societies construct roles and other patterns of behavior by deeming certain actions or concepts acceptable or unacceptable—these expectations around behavior within a given society are known as societal norms. So far as it is collaborative, a society can enable its members to benefit in ways that would otherwise be difficult on an individual basis.

Societies vary based on level of technology and type of economic activity. Larger societies with larger food surpluses often exhibit stratification or dominance patterns. Societies can have many different forms of government, various ways of understanding kinship, and different gender roles. Human behavior varies immensely between different societies; humans shape society, but society in turn shapes human beings. (Full article...)

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An illustration of the beginning of Daylight Saving Time
Daylight saving time is the convention of advancing clocks so that afternoons have more daylight and mornings have less. Typically clocks are adjusted forward one hour near the start of spring and are adjusted backward in autumn; the ancients lengthened summer hours instead. Presaged by a 1784 satire, modern DST was first proposed in 1907 by William Willett, and 1916 saw its first widespread use as a wartime measure aimed at conserving coal. Despite controversy, many countries have used it since then; details vary by location and change occasionally. Adding daylight to afternoons benefits retailing, sports, and other activities that exploit sunlight after working hours, but causes problems for farmers and other workers whose hours depend on the sun. Extra afternoon daylight cuts traffic fatalities; its effect on health and crime is less clear. DST is said to save electricity by reducing the need for artificial evening lighting, but the evidence for this is weak and DST can boomerang by boosting peak demand, increasing overall electricity costs. DST's clock shifts complicate timekeeping and can disrupt meetings, travel, billing, medical devices, and heavy equipment.
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An Ideal HusbandCredit: Artist: Unknown; Restoration: Adam Cuerden

A scene from Oscar Wilde's 1895 play An Ideal Husband, originally published in a 1901 collected edition of Wilde's works. The comedy, which opened January 3, 1896, at the Haymarket Theatre in London, revolves around blackmail and political corruption, and touches on the themes of public and private honour. It has been adapted into television, radio/audio, and three films. The published version differs slightly from the performed play, for Wilde added many passages and cut others. Prominent additions included written stage directions and character descriptions. Wilde was a leader in the effort to make plays accessible to the reading public.

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The Quiapo Church, which is fronted by Plaza Miranda

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Foot binding

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John Stuart Mill
— John Stuart Mill, Dissertations and Discussions (1859)
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Murray Rothbard
Murray Rothbard
Murray Newton Rothbard (March 2, 1926 – January 7, 1995) was an American economist, historian, and political theorist. He was a prominent exponent of the Austrian School of economics and fundamentally influenced the American libertarian movement and contemporary libertarian and classical liberal thought, by theorizing a form of free-market anarchism which he termed "anarcho-capitalism". Building on the Austrian School's concept of spontaneous order, support for a free market in money production, and condemnation of central planning Rothbard advocated abolition of coercive government control of society and the economy. He considered the monopoly force of government the greatest danger to liberty and the long-term well-being of the populace, labeling the state as "the organization of robbery systematized and writ large" and the locus of the most immoral, grasping and unscrupulous individuals in any society. Rothbard concluded that all services provided by monopoly governments could be provided more efficiently by the private sector. He viewed many regulations and laws ostensibly promulgated for the "public interest" as self-interested power grabs by scheming government bureaucrats engaging in dangerously unfettered self-aggrandizement, as they were not subject to market disciplines. Rothbard held that there were inefficiencies involved with government services and asserted that market disciplines would eliminate them, if the services could be provided by competition in the private sector. Rothbard was equally condemning of state corporatism, criticizing many instances where business elites co-opted government's monopoly power so as to influence laws and regulatory policy in a manner benefiting them at the expense of their competitive rivals. He argued that taxation represents coercive theft on a grand scale, and "a compulsory monopoly of force" prohibiting the more efficient voluntary procurement of defense and judicial services from competing suppliers. He also considered central banking and fractional reserve banking under a monopoly fiat money system a form of state-sponsored, legalized financial fraud, antithetical to libertarian principles and ethics. (Full article...)
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Ordo Virtutum
From Ordo Virtutum (c.1151) by Abbess Hildegard of Bingen (1098–1179). Performed by Makemi.
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